I utilized the Bentley Historical Library to find an image
from the Casa de Unidad Cultural Arts and Media Center archive. This gave me a
little more experience utilizing the archive search system, and the list of
contents made it easier for me to track down photographs. I looked through the
collection of photographs and found two images that I thought reflected Casa de
Unidad’s activities. One photograph is a group of children in front of Diego
Rivera’s “Detroit Industry” mural in the Detroit Institute of Art.
The other
image that I chose was a semi-aerial shot of a festival. Again, this photograph
did not include any information, but I would assume that this photograph is of
one of the “Unity in the Community” festivals.
What drew me to this picture was
again the large number of people in attendance, the concert stage, and the
backdrop which featured houses in the neighborhood. It tells us that a lot of
planning goes into each festival as demonstrated by the different activities
shown. There is a concert stage, numerous exhibitions, and what might be a
petting zoo. The large number of people indicates that a lot of effort was put
in to promote the festival. I had read in the archive that the organizing committee
was always looking for volunteers to staff the event. I really enjoy how the community
part of the festival is emphasized by the homes in the background.
Alma Canales’ Oral History
I watched
Alma Canales’ oral history for my reflection and was very pleased that I had
done so because it demonstrated the point that women are often left out of
history. Canales grew up in the south Texas town of Edinburg and had no political
background. She mentions that she was aware of disparities in the educational
and labor opportunities for Mexican-Americans at an early age. Her experience
as a migrant farm worker opened up her eyes to the discrimination that
Mexican-American faced. She also discusses her involvement in La Raz Unida
party as a candidate for Lt. Governor of Texas in 1972 at the age of
twenty-four.
Canales’
narrative informs our understanding in the roles women played in Chicano and
Chicana organizations and how they combatted sexism within those movements.
Canales discusses how the women within La Raza Unida party asked for
representation and participation within the party beyond cooking and supporting
the men. She says that the women learned to make demands like nominations for
offices or else they would walk out. She cites how her candidacy for Lt.
Governor was a direct result of their demands. Her narrative also highlights
how issues of disparity in education, health, labor opportunities, and
political representation of fueled various Chicano and Chicana movements. Canales
also points out that often only half of a story is presented, an issue that we
have discussed several times in class. Her narrative also points to the
importance of telling one’s life-story. She mentions that she has never been
much of a public speaker, but that it was the telling of her life-story that
helped voters to identify with her and to secure their vote. Her narrative
provides insight into La Raza Unida party that was lacking in Martinez’s 500
Years of Chicana Women’s History and Chicano:
The Mexican-American Civil Rights Movement part four. I was flabbergasted
to see that Canales was not mentioned in 500 Years of Chicana Women’s
History. Only one page was dedicated to La Raza Unida party and did not
include Canales, and although she lost the election, she was not mentioned in
the “Tejanas in Office” section. Her campaign for Lt. Governor alongside Ramsey
Muniz in 1972 was also absent from the Chicano
documentary. This speaks to the importance of oral history as a way to
supplement knowledge absent from an organization’s history as replicated in
books and documentaries.
Canale’s
narrative referenced the history of two political movements. She notes that Viva Kennedy clubs were active at the
time of her college education. Viva
Kennedy clubs sprouted up in the early 1960’s in response to John F. Kennedy’s
attempt to reach out to Latino voters. Kennedy’s Catholic upbringing appealed
to Mexican-Americans who shared the same religion. These clubs were active in
many states and provided the support necessary for him to win. Canales most
importantly discusses the rise of La Raza Unida party which was created after
the 1969 Crystal City High School walk out by José Angel Gutiérrez and Mario
Compean. Their first efforts involved going door to door, as Canales notes in
her narrative, to get signatures and register people to vote. After first
focusing on municipal elections, La Raza Unida party set up in other states and
began to work with Rodolpho “Corky” Gonzales. In 1972, La Raza Unidad party had
Ramsey Muniz running for Governor of Texas and Alma Canales running for Lt.
Governor of Texas. Unfortunately, both lost, and as the years went by, the party
gradually lost support.
Canales’
interview had a very inviting quality to it due to the soft lighting and the
home setting. The tight shot and open questioning gave the interview a
conversational tone that may make the interview more accessible and easy to
watch. I was drawn in and found that I enjoyed listening to her life story. Had
the lighting been harsh or the background too busy, I may not have enjoyed
listening as much as I did.
No comments:
Post a Comment