I made the
decision to sign up for this class last year when I met with my advisor for my
majors, Spanish and Latina/o Studies, because it would count for a requirement
for my Latina/o Studies major and because my advisor highly recommended
Professor Cotera. I think at first, on paper, this class can look kind of
intimidating because it is not what we are normally used to seeing in a class
description. I’m excited to take this class for many reasons and I think there
is a lot that I can learn through this experience. Initially, I have a decent
amount of experience learning and reading about the Chicano movement. I’m not
an expert on the movement, but I have discussed it in a few classes here and
have more exposure to it than the average student. However, I have zero
experience learning about the feminist movement, so what I’m really excited to
get from this class is a new perspective on the Chicano movement through the
lens of its overlap with the feminist movement. I also hope to gain more
understanding of these movements as they were present in the Midwest since this
is where I have lived my whole life, and it’s an area that is not often
referenced in discussions of Latina/o Studies since the Southwest is usually
the focus.
My first thoughts on all of these
topics are that it’s very interesting that we are going to be creating a
history for someone who otherwise wouldn’t be present in archives or history
itself. It’s incredible that with modern technology we can do this fairly
easily and make the stories of these women accessible to people all over the
world in a way that couldn’t have been done at the time that these women were
politically active in the 1960s and 1970s. I also think that it’s really great
that we aren’t just getting oral histories but that we are also preserving
their documents in an archive because as we know people are not as likely to
believe in oral histories alone. Even though this isn’t a safe assumption to
make about oral histories, I think that the documents and photos add an
important dimension to the oral histories.
I don’t have any background
knowledge in Chicana feminism, so I’m excited to read and hear about these
stories, but I think I might be a little nervous about making sure that
everything is done right throughout this process and that we represent the
woman who we interview in a way that she will be proud of as well. Although it
is a great responsibility archiving the history of one of these women, I think
it’s important to remember that without this project, their history would not
be documented as well at all, or it wouldn’t be as accessible to everyone.
Because of how unique this archive is, our final result will be important and a
success even if we experience a few bumps in the road.
One
thing that I have learned so far in this class, is that we really do grow up to
acquire a trust in the idea of archives and that surely they’re unbiased and
hold all of the information that we could ever need to know about history. This
is clearly not the case, but it’s not something that we normally don’t have to
think about. Archives are not normally in our consciousness at all. I think
that in the future, more projects like this will be created to store the parts
of history that mainstream archives are not interested in. These kinds of
archives help to preserve a more diverse part of history, not just the stories
of politicians and the rich and famous. I hope that at the end of this course,
I will have a really awesome part of the Chicana Por Mi Raza website that I can
show my friends and family and be really proud that I made a contribution to
this project!
I'm so glad you brought up the question of the authority and invisibility granted to the archive. You are absolutely right, we grow up not knowing anything about archives, and yet they structure the history that we come to take as a given. All of our (accredited) historical narratives come from archives of one sort or another, and yet, when we think about it, official archives represent such a narrow base of evidence upon which to base our understanding of human history. You are right, with ever more "bootstrap" digital archive projects, this may soon change, and you (we) are on the leading edge of that change, which is super exciting (and scary!).
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