This
semester, AMC 498 has been a light of salvation for me in a semester otherwise
filled with disappointing or extremely difficult courses in the School of
Information. I am beyond thrilled that I chose this particular course for my
cognate requirement for the School of Information’s Master’s degree. I
genuinely looked forward to this class every week and I enjoyed working with
both Taylor and Shirley during this semester as well. While the workload for
this class seemed daunting at first, creating and developing Juana Gonzales’s
oral history and online collection has been one of the most rewarding experiences I
have had.
In
previous courses I have taken at the School of Information, I have developed
different types of archival collections. For my Web Archiving class, I, along
with my group members, created a web archive of Michigan Folktales. While
developing this web archive was interesting and I learned a lot about the methodologies
of creating an archive, it was nowhere near the level of detail that I learned
while creating and developing Juana’s oral history and collection. When
developing the Michigan Folktales web archive, my group and I used web spiders
to crawl a list of websites that we had found and appraised as relevant enough
to be included in our archive. When creating Juana’s collection, I felt that I
was more intimately involved with developing her collection because I was
actually generating a majority of her collection as opposed to just searching through a collection. Needless to say, creating a collection is a
lot more difficult than sending web spiders out to crawl a collection and
gather all the parts that you want.
During
AMC 498, I learned just how tedious the nature of developing an online archival
collection and oral history is. I learned that one cannot just jump into
developing a collection and expect to know all the materials they are
collecting. Instead, it takes prior research and knowledge to discern what
materials are relevant to include in a collection. I also learned both the awesomeness
of having almost complete control over what is included in a collection, and
the anxiety that this control can cause. When developing our collection, it was
awesome to know that this was our archive and to be able to control what goes
into it and what does not. At the same time though, this control personally gave
me anxiety because I hoped that what my group and I made represented Juana’s
life in an accurate manner and reflected the mission and scope of the Chicana
por mi Raza website.
During
my time at University of Michigan’s School of Information, I have learned all
about the benefits and pitfalls of group projects and working in “real world” situations.
I even successfully survived one of the School of Information’s foundation
courses, SI 501: Contextual Inquiry and Project Management, where I worked in a
group for the entire semester in order to assist a “real world” client with a “real
world” problem they were experiencing in their work place. This semester, AMC
498 did teach me a little bit more about the complexities of working in a group
and working in a “real world” situation. As previously mentioned, I enjoyed
working with Taylor and Shirley. But, these two were not my initial partners
for this assignment. They were not even my second or third set of partners. AMC
498 taught me how to be more flexible and accommodating when it comes to
working in a group that I did not get to choose nor did I have any control over.
I admit that I was a little frustrated when my group for the practicum assignment
appeared to change every other day. But, I realized that I had to be adaptable during
this situation and accept my group regardless of the situation.
AMC
498 also taught me how to work in a “real world” situation on a more personal
level. In SI 501, my group’s client was the Ann Arbor Rotary Club. I learned
how to deal with the club’s “real world” problem on a professional level
because the problem the club was experiencing was situated in a professional
context. I learned how to interact with our client in a professional manner
that included formal memos, formal meetings, and planned in-depth interviews. In
AMC 498, I learned how to work in a “real world” situation on a more personal
level because obviously Juana Gonzales’s collection is very personal to her. I
learned how this “real world” situation was much more intimate and involved us
using discretion because this was personal experience not only for Juana, but for
all of us involved. We wanted to develop a professional collection, but from a
very personal source. I gained a deeper understanding of what it is like to
create something professional from a personal source and this insight contributed
to my desire to produce a collection that accurately reflects Juana’s life and
her experiences.
I
think that the most important aspect that I learned about Chicana feminism in
AMC 498 is how Juana defined Chicana feminism in her oral history. Juana states
in her interview that, “Chicana feminism is to be yourself.” Juana’s definition
resonates with me because even though it is such a simple phrase, it says so
much. I love how this definition says so much about Juana and her personality
and beliefs. I also love how this definition is something I can take away from
this class, reflect on, act on, and easily remember for the rest of my life.
I think that the most important thing that I
learned about myself from this class is how I can better relate to and
understand my mom and her experiences growing up as a migrant worker and the
discrimination she faced for being a young Hispanic woman. One story that Juana
told in her oral history that brought upon this realization was when Juana discussed
how she would hide eating a tortilla at lunch because she did not
want people to look down on her for eating Mexican food. I remember my mom
telling me a similar story about how she was embarrassed to eat Mexican food during
lunch and how much she yearned to just eat a bologna sandwich like the other
kids. I feel like now, as a result of taking this course, I can better understand
why my mom felt this way. I can understand why she was so embarrassed, and why
she wanted so much to have a bologna sandwich and to fit in in a world where
she was different.
Wow Katelynn, there is so much going on in this beautiful reflection. I so deeply appreciate you bringing your knowledge, both personal and professional to the table for this essay, and for the class itself. About Juana's and your mother's recollection of the shame they felt regarding the "comfort food" they brought from home, this is something that has actually come up in multiple interviews, and not just in the Midwest. It was one of the reasons that when the Raza Unida Party took over the school system in Crystal City Texas, they hired Mexican lunch room staff so that the school lunches (delicious homemade enchiladas, burritos, tacos, rice and beans) would be made from scratch and reflect the "comfort food" of the Mexican American children who made up %90 of the school population. The politics of food goes deep...
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